Truth is the ultimate form (or state) of knowledge.

Truth is That which, when known (or fully Realised), sets you free from all bondage and all seeking.

Truth is Eleutherios, the Liberator.

God is not the awful Creator, the world-making and ego-making Titan, the Nature-God of worldly theology. God is not the First Cause, the Other, or any of the Objective ideas of mind-made philosophy. God is not any Image created by the religious ego. God is not any Power contacted by the mystical or the scientific ego. God is not any Goal that motivates the social ego.

God is Truth, or That which, when known (or fully Realised), sets you entirely free.

God is Eleutherios, the liberator.

God is not, in Truth, the Cause or the Objective origin of the world and the ego (or separate self-consciousness). All causes (including any Ultimate Objective Cause) are only conditional modifications of Objective Nature.

Every cause is moving energy, or the conditional mover of energy. Therefore, the Ultimate Cause is, in itself, only Energy, or the Conditional Mover of Energy. No cause, and no Cause of causes, is Truth itself, since to know a cause (or the Cause) is merely to know an object (or the Object) and not to be liberated from bondage to the search for objective existence itself.

The knowledge of objects does not set you free, since it is the knower (rather than the known) that knows itself to be bound. Freedom can only be Realised by transcending the subject (or knower) of knowledge, not by increasing the objects of knowledge. Therefore, freedom is not Realised even in the attainment of an Ultimate Object of knowledge.

God is not the Cause, or the Objective Origin of the world. God is the Source, or the Subjective Origin of the world. The Cause of causes is not Truth, since to know such a Cause does not set you free. Therefore, if you are to be free, the Subjective Source of that Cause (and of all causes) must be known.

The existence of God is not proven (or even made perfectly convincing) by appeal to the process of objective causation. But the existence of God is Self-Evident in the consideration of the Subjective Source of all causes, all effects, all seeking, all knowledge, and the self-consciousness that engages in causes, effects, seeking, and knowledge.

God is Consciousness, or the Subjective Source of the world and the self The Deep Space of Consciousness is the Matrix in which the origin and Condition of self, mind, body, world, the entire cosmos of Nature, and the Universal Field of Energy is inherently Obvious. When this is known (or when Consciousness is fully Realised), the world and the self are fully known (and thus transcended) in Truth. To know God as Consciousness, or the Subjective Source of the world and the self, is to transcend both the world and the self by means of Truth, or the only knowledge that can set you free.

God is not known by the body (or in the process of bodily experience), since God is not reducible to any kind of object (or Objective Force).

God confronts you bodily, materially, or in the objective plane of Nature only in the form of effects (or an Effective Influence). Therefore, God cannot be known as God (or Truth) via any confrontation in the objective realm of Nature. Objective effects (including an Ultimate Objective Influence) are only conditional or representative forms of God. Therefore, bodily experience, or bodily confrontation with Objective Nature, does not prove or even necessarily indicate or point to the existence of God.

No bodily experience is an encounter with Truth.

No bodily experience can set you free.

God is not an object or Image or Idea that can confront the mind. Whatever confronts (or is known by) the mind only modifies and occupies the mind itself. Occupation with ideas, or states of mind, can only motivate you toward further activities of mind and body. Therefore, there is no idea that is Truth, since attention to an Idea cannot liberate attention from mind itself.

Bodily experience and mental knowledge are both based on encounters with objects. in general, bodily experience and mental knowledge motivate you to seek more bodily experience and more mental knowledge. Your seeking, therefore, is for more and more encounters with bodily and mental objects.

Your search for bodily and mental objects is your bondage. it is the sign of a fundamental stress, or presumed unhappiness. if you understand that your search is unhappiness, then you stand free in relation to all of your possible objects, all of your possible experiences, and all of your possible ideas. This understanding transcends experiences and ideas. It reduces your motivation toward objects, and thus it permits your attention to contemplate the otherwise uninspected Subjective Source that is God, Truth, or the liberator, Eleutherios.

God, Truth, Reality, or Happiness cannot be Found, Located, or Realised by the movement of attention in the midst of the objects, relations, conditions, or states of the individual (or experientially defined) self.

God, Truth, Reality, or Happiness cannot be Found or Attained by the movement of attention in the Objective realm of Nature, or what is not recognised to be Consciousness.

God, Truth, Reality, or Happiness cannot be Located by the ego within the egoic body-mind.

God, Truth, Reality, or Happiness is not reducible to Objective Energy, or any subjective or objective form of the Energy that seems to pervade all of Nature and to be the Ultimate Object of individuated consciousness and experience.

All seeking finally leads to the consideration of Consciousness and profound identification with Consciousness Itself.

Consciousness, which is Self-Radiant, Uncaused, Unchanging, Transcendental Being, and Eternal Love-Bliss, is God, Truth, Reality, and Happiness.

Therefore, God, Truth, Reality, or Happiness is Located and Realised by transcending the bondage of attention to the conditional self (or body-mind) and its relations.

This is done on by returning attention to Intuitive Identification with its Source Condition, or the Self-Radiant Domain of Blissful Consciousness.

Consciousness is the ultimate form (or state) of knowledge.

The Realisation of perfect Identification with Consciousness, which is the Subjective Source (rather than the Object) of experience and knowledge, is better described as ignorance, rather than knowledge, since it transcends all objective and conventionally subjective categories of experience and knowledge.

Consciousness is That which, when fully Realised, sets you free from all bondage and all seeking.

Consciousness is God.

Consciousness is the Truth.

Consciousness is the Liberator, Eleutherios.

All objects are only apparent relations of Consciousness.

Objects appear to Consciousness when It consents to be active as attention in relation to a body-mind in the conditional realm of Nature.

Consciousness itself is never separate, limited, individual, conditional, or unhappy.

Consciousness is the Transcendental, One, and Eternal Principle of existence.

When viewed by the Transcendental Consciousness, all objects are inherently recognisable as the Happiness or Radiant Love-Bliss of Transcendental Being.

There are, in Truth, no objects, but there is only Radiant Transcendental Being, Consciousness, or Happiness.

When everything is Realised to be Consciousness, there is only Consciousness.

Then there is only Truth, or freedom from all bondage to self and world.

Then you are Eleutherios, Consciousness, the Truth, or Freedom Itself.

Be Consciousness.

Contemplate Consciousness.

Transcend everything in Consciousness.

This is the Epitome of the Way of Truth.

The necessary instrument for the Realisation of Transcendental Consciousness is free attention. Therefore, as a base for that Realisation, you must establish the body-mind in a stable condition of equanimity (wherein attention is naturally free). To do so, listen to the radical Argument of the Adept Spiritual Master until there is true "hearing," in the form of profound consideration, understanding, easy self-discipline, and spontaneous feeling-surrender of self.

When attention is thus set free from binding attachment to the conditions of the body-mind, it is free to invert upon the Subjective Source in which self and world are transparent to Bliss. And the Ultimate Event of Transcendental Awakening is then Served by "seeing," or devotional surrender into the Mindless Company, Radiant Presence, and Supreme Grace of Transmission that are Offered freely by the Adept Spiritual Master.

This is the liberating Truth, the Great Message that I bring to you from the Divine Domain